Parshvanatha temple is a 10th-century Jain temple located at Khajuraho. It is now dedicated to Parshvanatha, although it was probably built as an Adinatha shrine during the Chandela period. Despite the temple’s Jain affiliation, its exterior walls feature Vaishnavaite themes. The temple entrance has an inscription with a most-perfect magic square. This temple is part of UNESCO World Heritage Site along with other temples in the Khajuraho Group of Monuments.
Shrine’s History
The temple is believed to have been constructed by a prominent Jain family between 950 and 970 CE, during the reign of the Chandela king Dhanga. A 954 CE inscription on the left door jamb of the temple records gifts and endowments of gardens by one Pahila. The gardens are named Pahila-vatika, Chandra-vatika, Laghuchandra-vatika, Shankara-vatika, Panchaitala-vatika, Amra-vatika and Dhanga-vadi. The inscription describes Pahila as a devotee of Jinanatha and states that he was held in great esteem by the king Dhanga. The earliest idol enshrined in the temple appears to have been that of Adinatha. When the British archaeological surveyor Alexander Cunningham visited the temple in 1852, he found the main sanctum of the temple deserted. He described the temple as “Jinanatha temple”, and wrote that it had been repaired by a Jain banker in 1847. In 1860, a Parshvanatha idol was installed in the main sanctum. An Adinatha statue was placed in a secondary shrine attached to the rear of the temple. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India.
Architectural Relevance of This Shrine
The Parshvanatha temple is the largest among the Jain temples of Khajuraho. It has an entrance porch, a small hall, a large hall, a vestibule, and a sanctum. The temple structure has an oblong architectural plan with projections at two ends. The front projection forms the entrance porch, the back projection is a shrine attached to the sanctum. The ceiling of the entrance porch features chain and floral patterns, and a pair of intertwined flying vidyadharas. The door-lintel of the mandapa has the sculpture of Adinatha’s attendant: a ten-armed Chakreshvari riding a Garuda. The sanctum features sculptures of the Jinas. The outer walls of the temple have three bands of sculptures. These sculptures feature surasundaris , flying couples, dancers, musicians, and celestial beings. Despite the temple’s Jain affiliation, the outer walls also depict Vaishnavite themes including sculptures of various Hindu gods and their incarnations with their consorts. These include Vishnu-Lakshmi, Rama-Sita, Balarama-Revati, Parashurama, Hanuman, Brahma and Yamalarjuna legend of Krishna. These sculptures are similar to those of the Lakshmana Temple in modelling, proportions and poise. Unlike the Lakshmana temple, the Parshvanatha temple doesn’t feature explicit erotic sculptures, although one particular image appears to show a cross-legged apsara masturbating with an object.
Shrine’s Map Location and How to Go There
By Road
Khajuraho is connected by regular bus service with neighbouring places like Jhansi, Satna, Chhatarpur, Mahoba, Jabalpur, Bhopal, Indore, Gwalior, Panna, Agra, Allahabad and Varanasi.
By Rail
The nearest Railway station is Khajuraho Railway Station
By Air
Khajuraho is having a domestic airport known as City Airport Khajuraho. It is located at 2 Km south of Khajuraho town.
